IBRU, Durham University’s Centre for Borders Research, will be hiring a new research associate, beginning 4 January 2016. The researcher will be expected to initiate her or his own research that broadly aligns with IBRU’s research mission, while also contributing to projects initiated by other academic staff associated with the Centre.
The application deadline is 4 December 2015.
For a full job description and link to the online application, see here .
The Manchester School of Arts is organising a conference on Art and Geopolitical Borders this 20th November.
“In recent years there has been a growth in interest in the ways that art practice can both acknowledge and articulate the issues around geopolitical borders,” the flyer says. “Borders have long functioned as a vital component of state-formation and nation building, a role that continues within the shifting politics of globalisation… Recently there has been an upsurge in art practices that visualise the tensions and contradictions arising from contemporary borders. However art can also function as a means of disruption and intervention within the established operations and normative meanings of border technologies, and as a site of reparation, where traumatic histories can be negotiated in turn.” This one day symposium attempts to address these and related issues.
For the full programme and registration go here.
So this is how the season of migrant occupations in Bologna finally ends: in utter silence.
After the spectacular evictions of ex-TELECOM and Via Solferino over the last two weeks, which -together with Atlandide‘s- was already considered a serious blow to the city’s autonomous movements, occupants have silently started leaving their rooms in via XXI Aprile, in the former dental clinic Beretta -fearing an imminent attack by the police. This means literally hundreds of migrants from Africa (Eritrea, Ethiopia and Somalia, Ghana, Marocco) and Europe’s new member states are left out in the streets.
In the heath of the moment, the Bologna city council -through the voice of its social councillor, Amelia Frascaroli– promised temporary accommodation for the 280 inhabitants of ex-TELECOM. But the transfer to Galaxy, a temporary outlet that costs the city council over 200.000 euro a year, has already caused rising protest by inhabitants who say it will bring criminality to the neighbourhood. In the midst of this chaotic transition, other migrants have preferred to travel on, testing their chances within the closing web of European asylum quotas. They organise their journey among the so-called transitanti, onward travelling migrants whose movement is tolerated -even facilitated- by some of Europe’s more lenient border police -a movement against which the Bologna city government says it cannot and does not want to agitate.
Bologna is of course not the only city that has had to deal with evictions over the last year. Similar actions have been taken in Milan, Turin and Rome in particular (some of them are reported on in this extensive blog). Even Churches don’t open their gates as easily any more, as this new report by Fabrizio Gatti reveals. The change of attitude in Bologna is intriguing because it appears to come primarily from the new head of police in town and his refusal to communicate with the city council on presumed security matters. Ignazio Coccia, who has a background in intelligence, special operations and anti-terrorism, already preordained his plans when taking position in April this year. He said Bologna is certainly a “complex city but I like tough challenges.”
When meeting Frascaroli in front of police headquarters last week, she told me “something has been broken.” Yesterday during a longer interview she explained that these broken ties simultaneously involve her relationship with police and Bologna’s social movements, where she herself emerged. Today’s situation in Bologna is exceptional in the sense that the national government and police are trying to show their muscle with respect to a model of negotiation that was to some extent unique, because it tried to implement coercion within a logic of the overall protection of individuals, she said. So in this sense the evictions have brought about a fracture at an institutional level, too. Rather than an open battle between political forces though -besides the attempt to create a grand coalition on the Left during the last few days in another social centre threatened with eviction, LABAS– it appears for now that the major blow has been suffered by the hundreds of migrants who have increasing difficulties getting a place to sleep, eat and make a living. With the winter knocking at the door, their lack of residency will certainly become one of the major problems ahead.
Mediterranea has finally reached Europe’s movie screens.
The critics were enthusiastic about this debut movie of Jonas Carpignano, a young Italian-African-American director who received the critic’s prize during this years’ Cannes festival. The movie (a coproduction between Italy, France, the US, Germany and Qatar), which was filmed in Morocco and Calabria, tells the story of two immigrants from Burkina Faso who reach Italy after a long journey through the Libyan desert, and get involved in the revolt of Rosarno of 2010. Mediterranea is a story about the precariousness of globalisation, the author mentions, but also about prejudice and what being a migrant in contemporary Europe is like.
I must admit I haven’t yet seen the movie, but as soon as I do I will post my impressions. In the meantime you can read the Guardian’s review here.
In line with previous reporting by The Guardian and other news outlets, Wikileaks just released a classified EU plan for a military operation against people smuggling networks and infrastructure in the Mediterranean, including the destruction of docked boats and operations within Libya’s territorial boundaries.
Further to my posts on the Black Mediterranean, I signal two interesting events this and the next month, on in Florence, and one in Milan.
The Florence conference and exhibition Black Portraitures II: Imaging the Black Body and Re-staging Histories (28-31 May) offers comparative perspectives on the historical and contemporary role played by photography, art, film, literature, and music in referencing the image of the black body in the West. Reflections include the art collection of NYU’s Villa La Pietra, the historical villa and home of the New York University Florence program where the conference is held -including a collection of ornamental black sculptures known as “Blackamoors” that have become an important colonial trope.
On 14 may-2 June in Milan at the Fabbrica del Vapore, another post-colonial reflection takes place, involving a series of film screenings inspired by Edward Said‘s work on Orientalism. The event is called Notes on Orientalism. Video practices at the age of radical difference and you can find more information here.
Amongst others, the event hosts a screening of Sven Augustijnen‘s Spectres, on the murder(ers) of Patricre Lumumba.
The event also shows Renzo Martens‘ provocative art project ‘Episode III: Enjoy Poverty’, which represents an emancipation programme Martens set up in the midst of the Democratic Republic of Congo’s endless civil war. Mimicking international charity and aid organisations, Martens’ project encourages the local population to reap the benefits of their greatest resource: poverty. The piece is the third in a series of films that, by enacting their own parameters, try to make visible their own complicity in a world obscured by depictions of it.
Further to my earlier comment a few weeks ago, which critically assessed Matteo Renzi‘s personification of people smugglers in Libya as the slave drivers of the twenty-first century, I to add two fresh posts that further explore the reasoning behind Europe’s bordering business. On Africa is Country, Enrique Martino interestingly writes how representing people on the move as easy prey for unspecified bands of ruthless traffickers is also a colonial script, because it portrays migrants as ignorant and passive. But their itineraries are also driven by an imperialist history of white people moving deep into the African continent.
And yesterday, opendemocracy.net published a letter signed by 300 slavery and migration scholars, which criticises the EU’s unfolding naval campaign against ‘human traffickers’ in the Mediterranean along the same lines:
As I also wrote in the same post, human rights abuses rather occur in the many outsourced host and detention centres, where migrants risk to wither away in oblivion, or worse, are subjected to violence and torture (as has been the case in Libya, but also in Germany and Italy, as of lately).
In two additional posts, Nick De Genova and Harald Bauder reiterate that there is fact nothing natural about migrant’s illegality, but that their illegalization entails an active process of denied protection, involving often intensified efforts to increase migrant’s vulnerability. In other words, governments are complicit in the strategy to deny rights to migrants, resulting in a self-fulfilling spectacle of the border that excludes them from participating in the economies they sustain with their very lives.
children of sharecroppers, US (around 1900)
day labourers, Europe (around 2015)
As if by accident, Sandro Mezzadra’s public lecture on W.E.B. Du Bois‘ concept of the colour line -a lecture he gave at the annual KritNet conference on Borders, Migration -and Race, was just published online on Voice Republic along with the interventions from Juliane Karakayali and Vassilis Tsianos, Patrizia Putschert and Klen Nghi Ha.
Interesting terms that turn up in Mezzadra’s speech are the verticality and the temporality of the border (picking up on the work of Vicki Squire, Robert Latham and others), and the colour line…
I signal a publication by Pietro Floridia, Alicja Borkowska, Rachel Shapiro, Louise Glassier and others, which just came out one Europe’s new ‘ghettos’. The collection is the outcome of an artistic project I participated in during 2013-2015 in seven European cities, and which explored the meaning of ethnic and political closure in Europe’s multicultural urban societies.
At the heart of the project was a desire to redefine the concept ‘ghetto’ in Europe today -a hazardous but also a necessary exercise, as the term continues to occupy a central place in the construction of European, and migrant, identities.
By using ‘dramatic traces‘ and artistic installations as the method of choice, the project took some distance from the classic sociological studies on the subject. Instead it tried to create an ethnographic & theatrical counterpoint to the often stigmatising and dehumanizing representations that commonly populate public (and academic) discourse. It did so by emphasising the polysemic, subjective and embodied experience of b/ordering processes that characterise citizenship practices in Europe today. To find spaces of freedom, and windows of creativity -despite being enclosed in a seemingly locked space, provided an interesting reflection that emerged from this consciously ‘marginal’ perspective we adopted throughout the project.
Using a series of black pipes of various measures and lengths as props in our workshop, participants could experiment, within a kind of ‘human-sized’ ghetto, the dialectical relationship between enclosure and windows, the art of finding ways out where all seems blocked.
The publication as well as additional material are available here.
Two images, two realities: one, a child hidden in a trolley, on the checkpoint at the Spanish enclave of Ceuta. The other, an artistic picture, by photographer Seba Kurtis.
On 7 may Guardia Civil agents noticed that a 19-year-old woman, reluctant to pass through border controls, was hiding a young child in her trolley. When guards opened the bag, the boy emerged from the suitcase scared and confused, telling authorities that his name was Abou, he was eight years old and from the Ivory Coast.
Seba Kurtis instead is an Argentinian photographer who spent most of his life as a clandestine migrant working on Spanish and Italian construction sites. His pictures are inspired by research he did on the surveillance systems that are used on Europe’s borders, similar to the one that took Abou’s image. Using infrared film, Seba dilated his exposure to metaphorically depict the period people hold their breath inside the container trucks to avoid detection. Migrants wrap their heads inside nylon bags, the kind that people use for their shopping. But other machinery has been installed to intercept their heartbeats, and the X-rays detect any living body traveling across the border.
The caption of a popular newspaper under Abou’s picture was also telling: ‘collapse’ -quoting police forces who claim to be unable to handle the incoming migrant flows.
